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bào xīn jiù huǒ
zhàn guó qín guó xiàng wèi guó
jiē lián dòng guī de jìn gōng
wèi guó kàng piàn
bèi qín jūn zhān lǐng le
dào gōng yuán qián nián qín
2 7 3
guó yòu xiàng wèi guó chū bīng
shì tóu kōng qián měng liè wèi wáng
chén men zhào lái chóu méi liǎn
wèn jiā yǒu méi yǒu shǐ qín guó
使
tuì bīng de bàn
退
chén men yóu jīng guò duō nián de
zhàn luàn zhàng jiù xià
duō suō shuí gǎn tán
kàng èr
zài zhè bīng jìng de wēi shí
duō shù chén quàn wèi wáng
yòng huáng běi tài xíng shān
nán de piàn wèi dài jià
xiàng qín wáng qiú
móu shì dài tīng le zhè xiē huà
hěn wèi rán máng shàng qián duì
wèi wáng shuō wáng men
shì yīn wèi dǎn xiǎo
cái ràng nín mài guó qiú gēn
běn wèi guó jiā zháo xiǎng nín xiǎng
piàn ràng gěi qín
guó suī rán zàn shí mǎn le qín wáng
de xīn dàn qín guó de wàng
shì zhǐ jìng de zhǐ yào wèi guó
de méi wán qín jūn jiù
huì tíng zhǐ jìn gōng men
shuō dào zhè dài jiǎng le
shì cóng qián yǒu
rén de fáng huǒ le
bié rén quàn kuài yòng shuǐ jiāo miè
huǒ dàn tīng piān bào
kǔn chái cǎo jiù huǒ shì
yīn wèi dǒng chái cǎo dàn
néng miè huǒ fǎn ér néng zhù cháng huǒ
shì de dào wáng ruò tóng
zháo wèi guó qiú
jiù děng bào zháo chái cǎo jiù huǒ
ma
jǐn guǎn dài jiǎng tóu tóu shì dào
dàn shì dǎn xiǎo de wèi wáng zhǐ
yǎn qián de tài píng huán shì
chén men de jiàn wèi guó piàn
ràng gěi qín guó
dào gōng yuán nián wèi guó
2 2 5
zuì zhōng bèi qín guó miè diào le zhè
shì chū qiān de
shǐ bào xīn jiù huǒ
jiù shì zhǐ yòng cuò de fāng shì
wǎn jiù xiàn zhuàng zuì zhōng zhǐ huì
lìng zhuàng kuàng gèng zāo gāo
In the last years of the Warring States period (战国, 475-221BC), the State of Qin (秦国) attacked the State of Wei (魏国) on a large scale repeatedly and occupied large areas of land, for the State of Wei was too weak to defend itself.
In 273 BC, the Qin army launched another attack upon the State of Wei with a momentum more vigorous than ever. The king of the State of Wei summoned his officials,and asked with a worried look if anyone could propose a way to defeat the Qin army.
After years of chaos caused by the wars,the officials trembled when fighting was mentioned, and no one dared to speak of “resistance”.
At the critical moment when a large enemy force was approaching the border, most of the officials persuaded the king to sue for peace, at the cost of giving away to the State of Qin the large area of land north of the Huanghe River (huáng hé 黄河) and south of the Taihang Mountain (tài háng shān 太行山).
However Su Dai (sūdài 苏代), a counsellor, did not agree. He hurried up to the king and said:"Your Majesty, they don't think about the interests of the country at all.It is just because they are cowardly and afraid of death that they ask you to sue for peace by betraying the country.Of course you can temperarily satisfy the ambition of the king of the State of Qin is insatiably greedy. It will never stop assaulting us until our land is totally given away."
Once there was a man whose house was on fire. People told him to put out the fire with water, but he would not listen. Instead, he carried a faggot to put out the fire, only to make the fire fiercer. That was because he didn't know that,instead of putting out the fire, faggots could only make it burning more vigorously. Isn't it equivalent to carrying faggots to put out a fire if you agree to sue for peace at the cost of the land of the State of Wei?"
Though Su Dai's argument was very convincing, the king accepted the suggestion of those officials and gave away to the State of Qin a large area of the land of the State of Wei.
The State of Wei was finally destroyed by the State of Qin. This story appears in the Historical Records Written by Sima Qian. The set phrase"carrying faggots to put out a fire"is used to mean adopting a wrong method to save a situation and ending up by making it worse.
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